So...what do you think?

Wednesday, December 8, 2010

3 Points About DADT (Part 1)

We’ve all heard the debate points over DADT. “People will refuse to re-enlist or will resign commissions.” “America is ready for the change.” “Allowing open homosexuality in the ranks will case order and discipline problems.” “Gay Americans have rights.”

All the clichéd and nonsensical arguments aside (especially that last one), I’ve come across three arguments against DADT that I haven’t heard before. As with the issue of gay marriage, I’m going to list the points and then give you a bit of my opinion. I’m going to forgo the moral/ethical/religious angles and focus on logic, law, precedent, and experience.

If you’re reading this, and disagree (at all) or agree (at all) or have anything to say (at all), please feel free to comment. One of the reasons I write is so that I can force myself to learn about new topics and examine both sides of an issue. If I don’t know what you’re thinking, or you don’t give me either feedback or new points to consider, I’m probably going to keep on writing slightly leaning towards my own opinions…and reading  the gist of my own thoughts can get quite old.

1.   DADT repeal and black integration are non-comparable.

Q: So what’s the issue?
A: Logic

Just like with gay marriage, you can’t compare integrating homosexuality with desegregation. Why?  They’re two different things. First, sex is more often a stronger self identifier than race. Do you make more decisions during the day (which type of deodorant to buy, what movies to watch, what magazines to read) because you’re a man or a woman or because you’re white or black? Second, the nation was at peace and relatively unified after WW2. Racial integration happened in 1948, and the Korean war didn’t start until the summer  of 1950. Finally, and this is the most important point, black and white units already existed and fought side by side. No, they weren’t fully integrated, but there were open, transparent, legal all black units. We don’t have legal, open, all homosexual units today; and, because of this difference, it’s important to note that in 1948 blacks were already officially accepted into the Armed Forces. You can’t make the comparison between repealing DADT and integrating black units because the military currently doesn’t accept open homosexuals or allow open homosexuality. If you want a more accurate comparison, you would have to say that repealing DADT is just like accepting the first black man into the military…but I haven’t heard anyone make that point yet.

2. DADT repeal will bring about discrimination…in favor of homosexuals.

Q: So what’s the issue?
A: Fairness, political correctness

This is where experience comes in, and I have two stories for you.

The first one is from the military college I attended. The college is divided into 40 groups of 100-120 students, and each semester a new student is selected to be the commander. Keep in mind that while my school did have many people of many ethnic, religious, and geographic backgrounds (as well as international students from almost every continent), demographically it was approx. 80% male. During the first semester of my senior year, a few students made their candidacy for commander known to our officer in charge (who was not a student). He weighed each applicant’s merits, interviewed them, and chose the one he thought was best suited to lead. Our squadron had 4 or 5 men apply for the job. One of them, a superb candidate, was prior enlisted, a technical major, well liked, and incredibly proficient. After all groups had chosen commanders, the results were submitted to the school leadership. Through fate and happenstance, every single commander chosen was male. Remembering the demographics, and noting that several groups did not have any women applying for the position, this was not very surprising. What was surprising was leaderships reaction. The situation was deemed unacceptable, and several groups were forced to choose commanders who weren’t male (and in some cases, who weren’t male OR white). We ended up with a commander who, though very smart, was more academic than military and nowhere near as qualified to lead. Not wanting to repeat the situation, our commanding officer gave the next semester’s command position to the girl’s roommate (who was also more academic than military) over another prior enlisted cadet.

The second story comes almost two years later. We were required to complete an online training course, “Homosexual Awareness Policy”, as part of our job. Our break room has inboxes to deposit certificates of completion when finished. During a commander’s call, it was brought up that someone had scratched out the word “-sexual” on the inbox label so that it now read “Homo Awareness Training”. Our commanding officer was very upset, commenting on this individuals unprofessional behavior and the fact that there is a zero tolerance policy for this kind of “discrimination”. I found it odd that someone would complain (remembering that Bert from Sesame Street tweeted a while back that his mohawk was more “mo” than “hawk”, or more frizzy than awesome, and members of the gay community reacted with excited appreciation…apparently “mo” is gay short slang for “homo”, which is a self identifying term)- but what I found more puzzling was that we were being told that we were expected to respect something that our official policy doesn’t condone. Imagine being told to respect capital punishment if your state doesn’t allow it. Does that make any sense?

People on the left tell me all the time that repealing DADT will ease gays’ fears of discrimination, and people on the right say that open homosexuality could breed even more angst as people could discriminate against gays more openly. But no one’s ever mentioned how discrimination AGAINST people who think open homosexuality is wrong will become the standard, and how favoritism for people who are gay will increase. The first time I heard of Gen. Chappie James wasn’t in a discussion about awesome fighter pilots, but in a speech about first black (fill in the blanks). People were more excited about his position of the first black General than his accomplishments. Ever heard of Nicole Malachowski? If you have, it wasn’t because she’s a competent pilot- it was because she’s the first female thunderbird pilot. People will get promoted due to their orientation (the first gay admiral, the first gay brigade commander, the first gay special operations colonel) and people will be discriminated against because of their views on orientation. Speaking of spec ops, since women aren’t allowed, will gay men be? The marines have a problem with open homosexuality in close quarters living because unlike other services marines bunk two-to-a-room for unit cohesion and the buddy system security. Imagine 7 guys dropped behind foreign lines for months with no-one but their own team to rely on, and 2 or even 4 of the men are gay. How would that affect unit mission? (Please don’t tell me “It shouldn’t!” We’re dealing in hypothetical realisms here, not hypothetical idealisms. Soldiers, sailors, marines, and airmen are people too. Sometimes being from rival schools causes small amounts of unit friction.)

And, since discrimination against people who aren’t pro-gay will happen, what of chaplains? Chaplains have three hats: one for members of their own faith (where they act as clergy), one for members of other faiths (where they act as facilitators, stand ins, and middle men so military members can eventually get what they need), and confidential counselors for people seeking non-religious help. If a man comes to a chaplain, priest, or rabbi with marital problems, and the chaplain, priest, or rabbi finds out it’s marital problems with another man, what’s the chaplain to do? Should the priest council a man who’s committing what the priest believes to be a grave sin? Surely he can’t say “Go and sin no more”, as Jesus would, because that would be anti-homosexual discrimination. And since chaplains are paid by the military to practice religion, supporting the thousands and thousands of believers in uniform, should chaplains be asked to violate their conscience to support DoD sexual policy?

3. DADT repeal could cause interstate legal issues.

Q: So what’s the issue?
A: State vs Federal law

One of the benefits of being in the military is health and legal care. Despite what they may tell you, health care is not free. We do pay for it. It's also the closest thing to socialized medicine in the US (which is another story). When a military member joins the force, his or her dependents (read: spouse and/or children) are enrolled in Tricare (military health company). This allows dependents and members to receive treatment or care when necessary at various military installations around the globe.  The key factor here is the dependency status. Without it, members would not be able to PCS (move) from base to base or station to station with their families. Dependency status gives spouses and children legal rights (ie, visitation in hospital, inheritability, tax filing purposes, etc) that any other married couple or person with children would normally have. The key word here is normally, and it's important because if DADT is repealed, the military would have to then tackle the issue of gay dependency.  

Repealing DADT will show that the DoD supports homosexuality and, as by product, gay "rights". The second most hotly contested issue at the moment is gay marriage. If the DoD were to open the ranks to homosexuals without caveat it would be faced with the issue of preexisting homosexual marriages. Since the federal government does not recognize a non male-female union as a valid marriage, the DoD's stance on the issue becomes a problem. This leaves the Department with two options. It could either not recognize any existing gay "spouses" as DoD dependents (this would result in a multitude of discrimination lawsuits against the Department) or it could honor the State laws on marriage, but only within the state. This, however, would be illegal as the higher governing body (the US Federal Government) does not recognize homosexual marriages... and the DoD cannot, and should not, go against higher standing federal statutes.

Of course, should DADT fade away, gay rights activists would use it as a stepping stone and valid excuse for national recognition of gay marriage. "Gay servicemen and women are no longer separate and unequal, but they are most certainly still unequal" these activists would say. Because gay men and women in uniform are not allowed to have same-sex spouses while serving, they would be used as an example of discrimination based on sexual orientation; and, since this is the exact type of discrimination that would be banned with the loss of DADT, recognition of homosexual marriage by the federal government would be the second and last step towards complete anti-discrimination. Once the federal government recognizes homosexual marriage for DoD purposes, pro-gay activists could use this as a basis for overturning both a State's right to decide the issue for itself and the DOMA.

Say a married gay man from Massachusetts or Iowa were to enlist, and was stationed in Texas after basic training. Under MA state law, he has a husband. Under Texas state law, he doesn't. Under Federal Law, per DOMA, gay marriage is officially neither recognized nor supported by the federal government. Per the 10th Amendment, gay marriage is Constitutionally a  States' rights issue by default because it is not an issue delegated to the federal government. What does this mean? This means that per both Constitution and federal law, the States have final say over who and isn't married within their borders. 

Section 2 of Public Law 104-199 states that:
"No State, territory, or possession of the United States, or Indian tribe, shall be required to give effect to any public act, record, or judicial proceeding of any other State, territory, possession, or tribe respecting a relationship between persons of the same sex that is treated as a marriage under the laws of such other State, territory, possession, or tribe, or a right or claim arising from such relationship."

This means that no State is required to respect the homosexual marriage of another State if it doesn't want to. So what? you might ask. Military bases are DoD installations. The issue would be a base one, not a State one. Perhaps, but care is sometimes required off base. If a gay man's husband needed major surgery in downtown Huston, he would not be considered a spouse in the state. The military would essentially be paying for a servicemember's male "partner" to undergo surgery, not a servicemember's spouse. This also raises the question of whether or not the DoD is going against federal policy since the federal government of the United States does not recognize homosexual marriage. Who would have the upper hand here? States, and their rights of definition? The federal government, in it's non-acceptance of gay marriage? The DoD, in it's requirement to fully accept homosexuality?

Obviously these are questions that will present themselves, in some form or fashion, as the issue continues. In Part 2 I'll share a link or two and a few of my own thoughts on the issue. 

Saturday, November 27, 2010

Liar's Paradox

This is a Facebook conversation a friend of mine and I had about the Liar's Paradox.

Let's assume False is 0 and True is 1

Pat's point in the discussion is that if the sentence is true, then it must be false- and then, because it is then false, it is not true. This creates an endless logical spiral where the sentence = 0 and that situation = 1, thereby making the sentence = 1 and the situation now equaling 0, which means the sentence = 0...throwing us into a clear paradox.

My point is that because we have no actual "thing" to judge as true or false to begin with, we have no paradox at all. If you turn the phrase into an equation, we don't have a simple x = y like "sun = hot". If we assumed (this sentence) = (false) is our equation, we must ask ourselves "what is 'this sentence' "? The answer is the four words "this sentence is false". Therefore, (this sentence is false) = (false), which means
((this sentence is false) is false) = (false). This can, and will, go on indefinitely. If you used the words "this sentence" (negating what sentence exactly is being discussed) as X, then we have (X(n+1) = 0) = 0, or
0 = 0- which is no paradox at all.

BUT, in order to have an illogical conclusion to logical reasoning, we must have a logical item of comparison; and reflexive sentences can be tricky. If I said "This sentence is English", we have points for validity; we have English (Latin) letters, English words, English syntax, English sounds, etc. But if I said to you "This sentence is true", what points do we have for validity? For "this sentence" is indeed "this sentence is true" therefore making "this sentence is true" true. We have no "thing" in the sentence, or referred to us BY the sentence, to make true or false. And because we have no basis in our quest for validity, we have no logical quest at all...

...and therefore no paradox.

But don't take my word for it. Enjoy!




Pat- must.. resist.. liar's paradox...

Me- everything i say is a lie?

Pat- something like that, yes

Me- this sentence is false?

Pat- indeed

Me- hhmm
is that even a legitimate sentence?
architecturally, not grammatically

Pat- not sure what you mean by "architecturally"

Me- it's grammatically correct
subject, verb, object
but "this sentence" = "false"
assuming you have true or false, it's a binary subject
1 or 0
so "this sentence" = 0
but "this sentence" can't be "x" by itself
no x = 0
because x (the sentence) encompasses 0
if 0 = false, and 1 = true, then the paradox basically says 0 = 1
and since "this sentence" is both a subject AND a qualifier, can you really have a sentence?
besides...there's no subject being verified
it's not like you're saying "all i say are lies"
but i suppose that's why it's paradoxical

Pat- you have successfully demonstrated that it is a paradox :P
I'm not sure why it wouldn't qualify as a sentence

Me- if i said "every word i say is a lie" we have something to judge
ie, the words i say
"my words" = "lies"
but with the liar's paradox we don't have that
"this sentence" = "false"
but "this sentence" is nothing. there's no substance here to test for validity
it's not like "my words".
BUT
if you take the string of words "this sentence is false" as what the sentence IS
then the paradox becomes hollow

Pat- hollow?

Me- i can't really think of a good term...
um...
not real? it's not really paradoxical because there's no substance to deal with initially?
i'm seeing it as a mathematical sentence

Pat- so "this sentence is grammatically correct" is not a sentence either?

Me- if you look at the word "sentence" as a stand alone non-variable, then TECHNICALLY it is correct
because "is" qualifies as a verb so long as you have an object to compare the subject too
but because "this sentence" conceptually encompasses every word from capitalization to punctuation, it's hard to make  
qualifier statements

Pat- it seems as though you are suggesting that we cannot talk about sentences

Me- this is, of course, unless you're saying "this sentence" with regards to ANOTHER sentence being examined

Pat- so is it the reflexive nature of it that is the problem?

Me- that's what i'm seeing
i see no "x"
it's more "x = 0" = "0"
but if that's the case then logically we have a 1
for if the sentence is false, then we have a truth

Pat- that is what a paradox is :P

Me- but we have no substance to make false to begin with

Pat- sure we do

Me- ?

Pat- unless you are suggesting that sentences can't be true or false

Me- ...something i never said

Pat- I didn't think you had
thus "unless" ;)

Me- haha

Pat- but if sentences can be true or false, then that sentence can be true or false
it certainly seems to be making a truth claim

Me- but what have we to prove true?
"this sentence is false" is the sentence itself

Pat- yes
Me- so those four words must be false
and i can't parsel out a variable
so "this sentence is false" = "false" because "this sentence" = "this sentence is false"

Pat- yes
you're essentially demonstrating that it is a paradox. but I don't think that demonstrates your asserted solution

Me- your view of paradox lies in the 1 or 0 argument
mine lies in the fact that there is nothing concrete to be proven either true or false
because every time you try to make "this sentence" into an X, you have to take into account the entire line

Pat- are you asserting that reflexive statements never are true or false?

Me- no
hold on...
you could say "this sentence is not a latin sentence"
and that would be correct
because you would have substance for comparison (ie, the language in which it was written)
but to make an assertion about a sentence that has no real conceptual material FOR comparison makes the comparison  
invalid
besides, assuming we don't use the X(n+1) for every time we use "this sentence"...
"this sentence is false" = "false"
"x = 0" = "0"
"0" = "0"
is true
and 0 = 0 being true does not invalidate either 0 or (x = 0)=0 because they've just been proven to be equal

Pat- invalidate?

Me- "this sentence is not latin"
"this sentence" = "not latin"
this is a valid comparison because we have something to compare
ie, english to latin
"this sentence is not true"
"this sentence"= "not true"
this is an invalid comparison because we have nothing to validate
because "this sentence" encompasses its own validity
in the latin case, the sentence encompassed its own language (so to speak)
in order to prove a truth true, you must have some item or thought or fact to prove true
"this sentence is false" has no "thing" to prove false
the only "thing" we have is false
and false = false is no paradox

Pat- would you agree that "this sentence is true" is neither true nor false?

Me- yes- for, inversely, we have nothing to validate. the problem with the paradox is that we're attempting to compare or  
validate something, and our logical conclusion is an illogical one
my point is that we have nothing to compare or validate to begin with, and therefore cannot have a paradox

Pat- but sentences Are things. if "this sentence is in english" is both a sentence and true, then it is not immediately obvious to  
me that "this sentence is true" is not both of those things as well.

Me- yes- sentences are things. i agree with that.
but the english example gives us something to work with- we have an agreeable example of english writing. it's something  
that can be agreed upon outside of the concept of the sentence itself.

Pat- we don't have an agreeable concept of truth?
11:46pm
Me- we do, but truth is not as concrete as english
let's ignore pidgin and L337 and all that for now
if i asked you "why is the sentence english?" you'll point out that the words are in english, and the structure is english, and  
the letters are latin
but if i asked you "why is the sentence false?", what would you tell me?
what points in or about or of the sentence do we have to judge as false?
we don't. we have no points.
the only point we could have, in a way, is an equation to falsehood
thus the x = 0 argument i made earlier
and if x = 0 = 0, then 0 = 0
and that is true
but 0 being 0 isn't really a paradox

Pat- so, at base, you are asserting that "this sentence is true" or "this sentence is false" do not actually have truth values
yes?

Me- yes, but because it has no values to begin with
i'm disputing existence, not validity
or rather the inability to determine validity on the basis on non-existent values for comparison

Pat- those are different things. are you making an epistemic or an ontologic claim?

Me- i don't know- let me pull out my dictionary here...
nm. give me the cliff's notes.

Pat- are you making a claim about what we can know, or about what is?

Me- what is, in that the sentence "is" not one containing material for validity
i suppose we "can know" what is false but only if we have some"thing" to prove false
"this sentence is false" gives us no"thing" except the term "false"

Pat- if we substitute the variables in your equation, does the outcome differ? where true = 0 and false = 1?

Me- it shouldn't

Pat- what would it look like?

Me- this sentence is false
this sentence = 1
(this sentence = 1) = 1
(X(n+1) = 1) = 1
or, not using X, 1 =1

Pat- what is N?

Me- the sentence itself
every time you use the term "this sentence" you have to use all four words

Pat- and X is?
Me- the words "this sentence"
so ((this sentence is false) is false) = false
it's not a big n as in X(n+1) = Xn + X
it's supposed to be a subscript n+1
to show that everytime you use the phrase "this sentence" you must muse the words "this sentence is false"
since "this sentence" is what we're declaring is false

Pat- gotcha
assuming that the sentence is true, you derive that it is false
(at least, I am pretty sure that is an accurate summary of what you've done)

Me- lol
sounds about right
been a long time since i've done math

Pat- it's akin to symbolic logic, which I haven't done in a while :P I think you've taken a more convoluted route than  
is necessary, but that's ok
if you assume that the sentence is false, what would your equation look like?

Me- what do you mean?
as in false is 0?
12:32am
Pat- no. however you set your variables, you've assumed the truth of the statement (that the statement is in fact  
false), and derived not not false -> true.